He looked a lot like this one you see below.
Granted, he had a few more dings and
nicks. He certainly wasn’t as
clean. But that didn’t matter. He was mine. For eleven years we were together. Now he’s gone.
My carelessness led to a crash
that ended our relationship forever..
It’s been months now, and I still miss my mini
cooper. Now you may not get attached to
a car. But in your life, you’ve gotten attached
to something, haven’t you? In fact,
you’re likely attached to some things right now, more than you would
think. That’s why when people lose
their home suddenly, like in a house fire, the loss devastates them. Yes, they’re sad that the house has
gone. But houses can be replaced. What devastates them are what’s in that house,
things that can’t be replaced, pictures, mementoes, a family Bible, the list
could go on. If your home caught on fire, isn’t there one
thing you would rush to save?
And let’s not even talk about pets. My neighbor, Bob, recently lost his dog,
Katie. When he told me I saw the tears. My heart went out to him. He loved that dog. And you don’t know Bob, but did some of you
feel for him right now? Why? You’ve lost an animal you’ve loved. You know that pain.
This love, this love you have for things, for animals,
and of course, for people dearest to you, where does that come from? In this story, God tells you. God tells you how deadly it is when this
love dies, and it can die. And more
crucially, God tells you how this sort of love opens you to a life richer,
deeper, more powerful than you could have imagined. How do you experience this life? Here God shows you the way. Let’s hear what God has to say.
What on earth are you here for? What in life brings you life, a fuller, more
complete life? How does life become all
that life is supposed to be? In this
story, God tells you. For, here, God
shows you at the deepest level who God is.
And when you know that, then you know who you are called to be. And what does God show you? God shows you just how attached God is.
If you know this story, you’ll know that God sent this
prophet, Jonah, to warn Nineveh, one of the most violent
and brutal cities in history. God was preparing to deliver divine judgment
there, and God wanted them to have one last chance. At first Jonah did his best to back out
(that’s where the whole swallowed by the fish thing come in). But when that didn’t work, Jonah went to warn
them. And his warning worked. The Ninevites begged for mercy. And God gave it to them, like that.
Jonah wasn’t surprised, but he got angry, and for good
reason. Nineveh was the capital of the
Assyrian empire. And the Assyrians had done
awful things, murderous things throughout the known world, including in Jonah’s
homeland of Israel. Yet these Ninevites
didn’t even have to convert for God to save them. They cry out to God for mercy, sure. But they don’t make any long-term commitments. They sure don’t make a covenant like Israel did. Yet, God spares them nonetheless. Why?
To help Jonah understand it, God sends this bush overnight
to give Jonah some shade. Yet as fast
as it grows up, it dies. And when it dies, how does Jonah react? He’s upset.
He really missed that plant, even though he only had it a day. And how does God describe Jonah’s reaction? God describes Jonah as concerned for the
plant. But that translation doesn’t get
exactly at what the word means. The
word translated as concerned here literally means to grieve. It means to have your heart
broken over something. It’s that
strong. Do you
see what God is saying in that word?
God is telling Jonah, you became attached to that
plant. So, when it died, a little bit
of you died with it. You felt the pain of that loss. And then God uses that very same word to
describe how God connects to Nineveh. Yet it’s strange because of course, Nineveh
still exists. That city didn’t die. So,
what is God telling you? God is telling
you that God becomes so attached to people that God feels pain not simply when
people die. God feels the pain of people’s
everyday existence, of how utterly lost they are, as God puts it, how they
cannot tell their right hand from their left.
But in Jonah’s case, something very deadly is
happening. Jonah is beginning to lose
this sense of attachment. You can see it
in his attitude to the Ninevites. And even when it comes to the bush, Jonah seems
to grieve more for his own discomfort than for the death of the plant. When you start losing that, you are losing
in a very real sense what makes you human.
And it can happen. You get hurt so you shut yourself off from
people. Maybe you still connect to an
animal or an object. But then in some misplaced desire to protect
yourself, you lose that too. You think
you’re becoming safe. But you’re not. You’re
becoming dead.
As the writer C.S. Lewis put
it:
To love at all is to be vulnerable.
Love anything and your heart will certainly be wrung and possibly
broken. If you want to make sure of
keeping it intact, you must give your heart to no one, not even an animal. Wrap it carefully around with hobbies and
little luxuries; avoid all entanglements; lock it up safe in the casket or
coffin of your selfishness. But in that
casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become
unbreakable, impenetrable, irredeemable.
And
what is stunning is this happens to Jonah, even though he is a religious
man. You can come to church every
Sunday, do all sorts of good deeds, and become lost just like this. The Greeks even had a word for it. They called it love of benevolence. It’s the sort of love where you might do
good things for others, but you don’t really feel anything for them. No, you’re doing it out of duty. It’s all head, and no heart. And
that love, if you can even call it love, will hollow you from the inside
out.
To be human, you need
attachment. In fact, if children
don’t get attachments early on, it literally limits their brain development.
But why does God get attached? God doesn’t need to be attached. The preacher Frederick Buechner,
put it well . God does not need the
Creation in order to have something to love, because within God’s very self,
love happens.
That means, God chooses
to get attached. God chooses to become
that vulnerable to people, to you and to me.
Not only that, unlike Jonah, who when he sees people doing awful things
feels anger and a desire for vengeance, what does God feel? God feels grief. God feels grief for these people in Nineveh,
even though many of them have done awful things. And in that grief, God is telling you
something very crucial about who you are called to be.
From the moment, I clicked
on the article,
I haven’t been able to get the story out of my head. It haunts me. It has to do with this boy you see here; 2-year-old Alphonse Gonzalez, a
curly-haired little boy who slept in red Mickey Mouse pajamas.” His mother, Nathaly Ramos, had been
struggling with depression and drug addiction.
Last Sunday, that mother stabbed her boyfriend with a knife as he slept, plunged the blade into
Alphonse’s neck and then gashed herself. Police
say an unidentified person in the home stopped her from killing herself. Ramos
and her boyfriend survived the attack. Alphonse did not. He died in his
grandmother’s arms on the way to Homestead Hospital.
And God grieves for
that. God doesn’t just grieve for little
Alphonse. No, God grieves for Nathaly,
for the lostness of her life that led her to do this unthinkable act. My
first reaction in reading this article was to judge Nathaly. But God’s first reaction was to grieve. That’s what this story tells you. For the Assyrians had done things just that
awful, and worse. Yet, even as God calls
them to account, God doesn’t feel anger as much as God feels grief, for these
people who cannot tell their right hand from their left.
And
because God feels this grief, what does God do?
God forgives. And God doesn’t
even wait. The Ninevites cry out for
mercy, and immediately God forgives them.
That’s really what has made Jonah angry, God’s readiness to
forgive. The Ninevite’s don’t even have to make a
covenant. Not only that, their empire
still rules Israel. God has all this
leverage over them, but does God use it?
No, God just forgives them, like that.
But
don’t think that forgiveness did not cost God deeply. In fact, later you will see how deeply it
cost. For later, God will grieve over
yet another city. Except this time, God
will grieve in person. In the Gospel of
Luke, Jesus says this over the city that will kill him. "Jerusalem,
Jerusalem, you who kill the prophets and stone those sent to you, how often I
have longed to gather your children together, as a hen gathers her chicks under
her wings, and you were not willing.”
Jonah
goes outside the city hoping that God will destroy it. But Jesus goes outside his city so that he can
die to save it. God in Jesus gives up
everything to bring his lost children home, to give them the forgiveness, the
restoration, they so profoundly need. A century ago, the Bible scholar, B.B.
Warfield, did a study of the emotional life of Jesus. Do you know what he discovered? Jesus wept 20 times for every time he
laughed. Why? Because
God cares that much for people, for their pain, for their lostness. It affects him that deeply. And its why God loves cities. It’s why when the gospel went out, God sent
it out to the cities first. Why? That’s where the people are.
And
in Jesus’ compassion, his deep concern for people, God points the way to the life
God yearns for you, for this church. God
yearns for you to become someone whose heart is broken by the things that break
the heart of God. Only when you are doing
that, are you truly getting what love is, what a life lived in love can be.
Next
week, we’re having our annual Kirkin’
of the Tartans,at the church I serve, and we’re doing all that we can to promote it. And in March, our family ministries director, James will be working with our
Learning Center staff on two events to reach the families that attend
there. As a church, we’ve even adopted
a vision to reach families with the love of Jesus. Now why would God lead a church full of
people whose children have long since grown to a vision like that?
It’s
because in that horrible story of Alphonse’s death, I could not find one
crucial thing. I could not find any
connection to a family of faith. To
raise funds for her grandson’s funeral, where did the grandmother go? She had
to go to Facebook.
Here’s
the painful reality. In any community, any city, too many families are lost, some even as lost as Alphonse’s family. They
have little if any connection to this God who loves them so very much. And how will that connection come? It will come as the church I serve and other communities of
faith do all we can to reach them, to love them, to introduce them to the only
One who will make them whole. And if you are one of those people who don't know this God who loves them this much, then as you believe that, then your journey to a significant life will begin.
For everyone wants their church to grow because that
would feel good to see the place filled up.
But if that’s the only reason, we’ve missed the point. Churches need to grow because people need
a God whose love alone will meet the deepest yearnings of their hearts.
So,
this week, if you want to know this God who loves you this intensely, then simply ask. Simply say, I want to know you, God like this. Then find a church where you can go to get to know this God more deeply. You will be starting a journey to significance that will transform your life.
And if you already know this God, invite someone to church, to the Kirkin' if you live around this church, preferably invite someone far from
God. If it feels uncomfortable, then get
past that. That person, that family
needs what you have to offer, and they may never know it unless you invite
them. So, have concern for them. Let your heart be broken by the things that
break the heart of God. The more you do that, the more you will discover just how truly significant your life can be.
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