It happened over forty years ago, but even now, I remember the paralyzing fear, the despair of those terrifying moments. When I was 14, a bully at my school, Hutch, as we called him began to focus on me. I got tossed out of windows onto the ground, and various and sundry other humiliations that I’ve long since forgotten. But I’ve never forgotten the day that Hutch held me by my ankles out of a second story window. I acted like it was a big joke even though I was terrified. But God forbid, I show any fear or weakness. That would have made it worse.
Going to school in those days, I felt so alone. I never knew when Hutch would strike or what
he would do. For years, I carried with
me the humiliation and pain of that year.
Then several years ago, something changed. In a seminar I attended, the facilitator
asked us to remember a time when we felt utterly powerless. Immediately that year of bullying came to
mind.
Then he asked us, without judgment, to honestly ask
ourselves if we could have made different choices. Did we ask for help? If we were younger, did we seek support from
our parents? So, I asked myself that
question. The answer stunned me. Yes, I had hoped a teacher would help me, but
honestly, I had never asked one. I had
never told anyone, not even my parents what was going on. And knowing that, didn’t make me feel bad at
all. Instead, it gave me a sense of
power. I had choices that might have
changed things. Now, back then, for a
lot of reasons, I didn’t act on them, but I could have. I had had more power than I realized. In fact, discovering that has given me a
greater sense of my power to this very day.
Now those moments of shame, of sheer terror hold no power
over me. I even tried to reach out to
the bully to initiate a conversation (I still haven’t been able to find
him). But do you see how all of that
changed? It changed because I simply
answered one simple question.
But what that facilitator did with that simple
question, God was already doing thousands of years ago in the words we’re about
to read. How do you find your way
through these difficult almost post-pandemic days? How do you deal with the continuing
uncertainty, with the sense of loss, with just the emotional weariness? Heck, how do you face whatever troubles life
brings you with peace, confidence, even joy?
In these words, God shows you the way.
Let’s listen and hear what God has to say.
How do you move through these challenging days as this
pandemic wanes? How do you deal with all
the emotional fall out of the last year?
How, in whatever struggles that life brings you, do you move through
them in strength, even in joy? Here God
tells you. You let God's big picture frame
the smaller picture of your life, even if your suffering. Why? Because God's big picture gives you the
perspective you need to not only experience peace and power, but even joy.
You see, that’s exactly what Peter is doing in his
letter. Remember, these Christians are
facing all sorts of troubles, including most terrifyingly of all, an
all-powerful state that has moved from tolerance to hostility, from passive
acceptance to often violent persecution.
But what does Peter say as this passage begins? He says: “In this you greatly rejoice….”
Now, what is this?
Peter is simply referring to the big picture that he painted as he
opened the letter, that we talked about last week. Just to give a quick refresher on that big
picture. It went something like
this. God has chosen you even before you
were born and sealed his commitment to you with his very life in Jesus’
death. More than that, Jesus rose from
death. And when Jesus did, in that
resurrection, God literally re-conceived you.
You have become different, radically, wonderfully new. And now you have a living hope. You know.
In the end, God has the victory.
Love has the victory. You
already know the final score. God
wins.
Do you see how that bigger picture gives
perspective? You know, whatever you
face, God will not walk away from you.
You know, that ultimately, those who persecute you will not write the
end of your story. No, God will do
that. Do you see what power that gives
you in even the most powerless of situations?
When the Nazis came to
Vienna in the 1930s, they ripped apart the life of the Jewish psychiatrist, Viktor Frankl. They seized his home. They destroyed his career. Then they took his family. His parents, his brother, and his wife all
died in the death camps of the Nazi’s.
They sent Frankl himself to Auschwitz.
There they beat and starved him.
They brutalized and humiliated him.
Yet in the midst of that horrific experience, Frankl began to notice
something.
He noticed how some
prisoners, even in their starvation, offered their bread to others. He saw, how in the most undignified of
places, certain prisoners exhibited dignity, even honor. One day, as he stumbled along on a forced
march, he began thinking about his wife.
As he described it, “I heard her answering me, saw her smile, her frank
and encouraging look. Real or not, her look was then more luminous than the sun
which was beginning to rise.” Frankl
realized. His Nazi captors could control
everything around him. They even had
power over his body, his very life.
But he had power too. In the
end, he and he alone decided how it was going to affect him. Yes, he could become bitter or
depressed. He could become even as evil
as they were. Or he could choose to
rise above it. He had the power to redefine the suffering, to reframe it, as
something that would never defeat him, that could never defeat the love of God
in him.
In the power of that
love, even in that horrific place, he could be free. His captors might be able to leave the camp,
walk where they choose, spend what they wanted.
They might have more liberty. But
Frankl had more freedom. The Nazis tried
everything short of death to destroy Frankl.
And they completely failed.
Why? Frankl had found a new frame
for that horrific place. In that frame,
he found freedom, even power. And after
the war, he not only wrote a brilliant book on what he faced, Man’s Search for
Meaning, but founded an entire method of treating others’ emotional pain based
on what all that loss and suffering had taught him.
And in that same way,
Peter says when you get the frame of that bigger picture, it gives you a
perspective that gives you power, no matter what you face. But notice too, what it doesn’t give
you. It doesn’t mean all is now
sweetness and light. Peter, yes, talks
about joy, but he also talks about grief.
Here is how he puts it exactly.
“In this you greatly rejoice, even though just now you are….grieved by a
variety of trials…”
Now honestly, this word
grieved only begins to touch on the actual word in Greek. This word means not simply a grief that comes
and goes, but one that lingers, that leaves you deeply distressed or
troubled. It’s likely why the King
James version of the Bible used the word heaviness here. Peter is talking about a grief that holds on
to you, that won’t let you go.
And certainly, if you
walk out every day into a world that has, seemingly overnight, turned increasingly
hostile to you, even dangerous, simply because of what you believe, well,
that’s a pretty big loss. The folks to
which Paul is writing have suffered loss after loss, even the death of friends,
simply because of their beliefs. And
that grief is holding onto them.
And ironically, our
very different situation holds striking losses that aren’t altogether
different. For quite different reasons,
our world turned upside down seemingly overnight too. Kids couldn’t go to school.
We couldn’t even count on even grocery stores or restaurants to be safe. Life became scarily uncertain. Our relatively safe world became dangerous,
deadly even, from an enemy we could not see or detect. So, when Peter talks about this sort of
heaviness, this lingering grief and sadness, we get it.
But here’s the point
Peter is making. You can feel both that
grief and experience the joy. Why? Because that sentence from 1 Peter I quoted,
I didn’t finish. Here is the full
sentence. “In this you greatly rejoice,
even though just now you are….grieved by a variety of trials…for a little
while.” Yes, this grief lingers, but it
won’t stay forever. It will end. And if you know that, if you know the final
score, then even as you grieve, you can rejoice.
I’m fond of an old
preacher’s joke. The preacher asks one
of his members, his favorite scripture verse.
And the man, a farmer, thoughtfully replies, “Well, Pastor, my favorite
verse is, “And it came to pass.” Puzzled,
the preacher asks “Why that one.” And
the man replies, “Well, the Lord said it came to pass, not to stay.” Do you get
both the pain and the wisdom behind that joke?
If you do, it will give you power.
When this pandemic
first hit, I read the book that gives the definitive history of the last one in
1918, The Great Influenza by John Barry.
It helped me first realize that this virus, as deadly as it is, could
have been much, much worse. More than that, it helped me realize that this
pandemic, like the last one, will pass.
In fact, when the 1918 pandemic ended, the creativity and vibrancy of
the Roaring 20s followed right behind. This too shall pass.
But even when it does,
even when other losses come that bring you grief, you can still hold both the
sadness even as you rest in the joy. You
can hold both. And when you do, the
trials you face don’t defeat you, they refine you. They create in you a beauty, a preciousness
that is greater even than gold, that leads to the salvation of your souls.
Pretty much every day,
I take ten minutes in silence with God, and when I do so, I center myself with
an ancient prayer that Christians have been saying for 1500 years. The words are simply, Jesus Christ, Son of
God have mercy on me a sinner. Now, you
might think. Gosh, that’s a little
depressing, that prayer, but I cherish it like no other. Why?
It leads me to experience the grief so that I can embrace the joy. You see when I start repeating those words
into the silence, I feel the grief, the heaviness of my life, the brokenness of
the world. In many ways, I’ve been
avoiding that grief, but in the silence, it hits. It hits hard.
And I let myself feel it, with all its heaviness, all its weight and
substance. But as the words of the
prayer fade away, as I rest in the silence.
Something amazing happens.
Joy comes. Joy comes in the middle of the grief! I feel the mercy, the love, the companionship
of Jesus. I experience, as Peter describes
it here, “an indescribable and glorious joy.”
And just to clarify, glorious means weighty, heavy, substantial. I experience an indescribable, a weighty,
substantial joy. I get what the Catholic
mystic Mother Janet Stuart meant when she said.
“Joy is not the absence of
suffering but the presence of God.”
And when you let that
big picture in, when it frames your troubles, it not only gives you
perspective. It not only gives you
power. It opens you to the presence, to Jesus’
presence. And in that presence, you find
joy. No, that’s not right. In that presence, the joy finds you.
For, who is Jesus? Jesus is the One who came for you, who has
welcomed and loved you, who offered up everything for you. Jesus is the One who went to death and beyond
for you. And Jesus knows, oh, he knows
both suffering and joy.
I love the way Hebrews 12 puts it. Jesus, the leader and
finisher of faithfulness, who for the sake of the joy that lay before him,
endured the cross, disregarding its shame.”
Why did Jesus endure that cross?
For the sake of the joy that lay before him. Do you get what that joy was? It was you.
You were that joy. I was that
joy. We were the joy that lay before
him, the joy of bringing us his beloved sisters and brothers home, the joy of
freeing us to become the children of God.
And when you know God loves you like that, then yes, joy can come even
in the face of great grief and loss. For
in that love, you have a picture of God so big, so wondrous, so amazing, so
breathtakingly beautiful that nothing, not even death itself, will defeat
it.
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