They’d been doing the survey for ten years, when they decided to add something different. They decided. They didn’t just want to know how many people were doing it. They wanted to know what difference it made. So, they took questions, ones that researchers at Harvard had developed to measure human flourishing, and they put them in. And last January the survey went out. Then Covid hit, and they realized. They had an opportunity. They could measure again and see the difference. When the results came back, well, they showed something interesting, even a bit surprising.
What am I talking about? For a decade the American Bible Society has
done a survey on Bible reading in the country.
And January a year ago, they did it again but with the human flourishing
questions I noted above. Then, as they
were compiling that data, Covid hit.
And they thought. Why don’t we do
another survey in June? We can see how
Covid has affected everyone. We’ll see how much hope and happiness went
down. We’ll find out if people’s
feelings of meaning and purpose changed.
So, they reached out to Harvard and together did this second study. And last October, they published the results. As you can probably guess, all
the happiness measures went down, some by a lot. But in all that, they saw something
else.
They saw that if you read the Bible regularly, as in a
couple times a week, you were 50% more hopeful than those who didn’t read the
Bible at all. On a scale of 1 to 100
with 100 being the most hopeful, regular Bible readers scored 75. Non-Bible
readers scored around 50.
But hold on, it gets more complicated. Folks who read the Bible only occasionally
(like 3 or 4 times a year) didn’t have much hope at all. Heck, they had less hope than those who never
read the Bible at all. So why the
difference? Why did the folks who read the Bible just a
little bit have even less hope than those who never read it at all?
You can likely find
the answer in the very thing to which the scripture you’re about to hear
points. This thing determines your human
flourishing pretty much more than anything else. You get this right. Then your life will experience more fulfillment,
more joy, more satisfaction. You get
this wrong, and well, it won’t be so pretty.
And this thing may be something you’re not even noticing. But it is determining your life more than you
could ever know. How do you make sure
it’s determining it towards happiness, towards fulfillment? In these few short sentences, Jesus points
the way. Let’s listen and hear what
Jesus has to say.
So why the difference?
Why, in this study, if you read the Bible regularly, you have more hope,
but if you read the Bible only occasionally, you have a lot less hope, even
less than those who didn’t read the Bible at all? Well, you can find the answer in the other
results in the study. You see, the study
showed that folks who had regular, and I emphasize regular, engagement in
certain spiritual practices scored higher in every measure. They had better mental and physical health. They had a deeper sense of meaning and
character. They even had better
financial stability. That word regular tells you all you need to know. For you need regular in your life, but it
has to be the right regular. Why? Well, the wrong regular could kill you. And those occasional Bible readers were
folks who likely had a lot of wrong regulars in their life. That’s why they only read the Bible
occasionally.
You see, every day, you regularly do a lot of things
without thinking. They’ve become such a
regular part of your day that you don’t even notice them. Generally, that’s a great thing. It saves
you time and energy. Heck, without it,
you could hardly function.
You see. As you go through life, your brain figures
out short-cuts. It’s why when you back
out of the driveway, you aren’t thinking a lot about it. You aren’t thinking about checking the
mirrors, how much to tap on the accelerator, fastening or not fastening your
seatbelt. Instead, your brain has created
a whole set of automatic routines that kick in the moment you get in, so you
don’t have to think about it.
It’s why in this passage, the gospel writer doesn’t
tell you about Jesus’ thinking before he went out and prayed. He doesn’t tell you. “Well, Jesus woke up a little early that day,
and thought. Hmm, what am I going to do
while everybody is asleep? I guess I
could go back to sleep, but I’m not that sleepy. And I’m not hungry yet, and I’d like to eat
breakfast with everyone else. Oh, I know
what I’ll do. I’ll go somewhere quiet
and pray.” It doesn’t tell you that
because Jesus wasn’t thinking about his praying like that at all. Jesus did that sort of praying
regularly. He didn’t have to think about
it. It had become as automatic as when
you pull out of the driveway. It had
become a habit.
In fact, the only reason his disciples couldn’t find
him is that they had only just become his disciples. They didn’t know his routine yet. But once they did, they don’t mention the
early morning praying again. Why? It wasn’t news. It was just part of Jesus’ regular habits.
But it clearly wasn’t part of theirs, at least in the
beginning. And that points you to the problem with habits. Your brain doesn’t know the difference
between good ones and bad ones. So, if,
when you sit down to watch TV, you regularly eat a bag of Doritos, you’ll do
that without even thinking about it, until one day, you look at the scale, and
go. “I weigh that much! Really?”
But all those habits, good or bad, are pointing you in
a certain direction. They are pointing
you in the direction of what you choose to love. What do
I mean?
Let’s say, I develop a habit of binge-watching Netflix
every night to 2 AM. I wake up the next day too late for any time
with God. Then grouchy and sleep deprived, I snap at my
wife. I get short with my son. And I go to work, bringing my dark, sleep
deprived cloud with me. Do you see what
I am choosing to love? I am choosing to
love binge-watching Netflix over everything, over God, over my wife, my son, my
work, my colleagues. And that’s
crazy.
But I don’t even realize I’m making that choice. When I regularly say to myself the night
before, “Oh just one more episode. I can
get by on five hours of sleep, no worries,” I’m not even thinking really. My binge-watching has become a habit, one that
is slowly but surely hurting me and everyone around me. And Netflix doesn’t want me to think about
it.
It’s the same reason, you can lose an hour grazing
Facebook or TikTok or Instagram before you even realize it. Did you ever ask yourself? Why are all those platforms free? It’s because they’re not. You are paying them with your time and attention,
the most limited resource you have.
Facebook isn’t the product.
You’re the product. Your time and
attention are the product. And all the
platforms have built themselves to get as much of that product, of you as
possible. And to get that, they have
to stop you from thinking about it. They
have to make it a habit.
But if you’re regularly paying attention there, that
means you’re not regularly paying attention somewhere else. But here’s the problem. Too often, we don’t think a lot about that. We don’t ask ourselves if our attention is
really going to what we say that we love.
But here’s the point. Your
habits tell you the truth more than your words do. Thousands of years ago, the philosopher
Aristotle, made that clear. He said: “We
are what we repeatedly do.” Think about
that. And ask yourself. “Is what I repeatedly do, who I really want
to be or not?”
You might notice the image I made as the sermon slide
for this series. If you haven’t guessed
what it is, it’s a grape arbor or trellis.
Now, when grapes grow in the wild, they naturally find a tree or
something to climb up. Instinctively, a
grape plant knows that it has to climb to be fruitful. But we human beings like grapes, but we don’t
want to climb to the top of a tree to get them.
So long ago, we created our own artificial trees so grapes can climb
those. But if those trees, those
trellises aren’t there, what happens?
Well, the grapes continue to grow, but instead of climbing, they just
spread and spread. And when that
happens, much of their fruit rots or is eaten, and they never become what they were created
to be.
And human beings too easily become like those grapes
running on the ground. In fact, in many
ways our culture tries to keep us there, spreading ourselves out thinner and
thinner and letting our fruit rot in the process. But Jesus points us to a different way. Jesus points us to a way of living that draws
us higher, that bring us closer to the sun, that creates more fruit, more
abundance for ourselves and others then we can possibly dream.
You see. That’s what Jesus was doing early in the morning. He was living life on the trellis, and as a result of that regular communion with God, he could go out in power. And if Jesus, the very coming of God in the flesh, needed a trellis, then trust me, you and I need one too. And here’s the good news, you already have the most powerful trellis of all. You have the cross.
And that cross, as it draws you higher and higher, frees you from the habits of self-condemnation that will rot your soul. It leads you to a life of joyful service and sacrifice that brings you more joy and fulfillment than you could ever imagine. It draws you into a life that is deeper and richer than you could have ever dreamed.
And in the coming weeks, we’ll talking about some simple
habits that draw you further up that cross, further into the fruitful, abundant
life God yearns for you. I’ve been
trying many of these habits now for months.
Here’s what I can tell you. They
are more powerful in shaping your life than you could imagine. And they are not that hard to do. But as we begin to look at them, I invite you
this week to pay attention, to your habits, to the things you are unthinkingly
doing and as you do, to ask yourself.
“Is this who I really want to be? Is this where I want to spend my life?” And as you ask that question, remember God
has one central habit, loving you. And
there’s nothing that God yearns to do more than that, to love, you, me
everything. And as you face your habits
good and bad, remember that. Let us pray.
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