I love it. I
love the fact that we’re No. 1. Now, in
the United States, we’re not always number one at everything. In fact, it won’t take you long to find some
story bemoaning how far behind we are in some way or another. But in one place, nobody can touch us. And last year right around this time, we
showed that again.
Here it is; the glory that was Rio. We snared 121 medals in those games, almost twice
as many as anyone else. And those
Russians, forget about it. They’re down
at 4th. Over the years, we’ve won more
medals at the Olympics than any other country by a lot. We are number one.
And if it gives you any consolation, in spite of all
our problems, we’re
number one in a lot of other places.
We have six of the top ten universities, 83 of the top 400. We have the largest gold reserves in the
world. We have the largest economy. We even produce more beef and cheese than
anyone. And of course, we are the nation
where Chuck Norris chose to be born.
Yeah
baby. Do not mess with Chuck.
But as much as all that gives me consolation, I read a
painful projection
that well, disturbs me a bit. You see,
we Christians, we’re number one too.
When it comes to Christianity nearly one out of every 3 people on earth
profess faith in Jesus. That’s over two
billion people, way more than any other religion. But that is changing. By 2050, we’ll be barely clinging on to
number one. Islam will have almost
caught us. And by 2070, at current
projections, they’ll move past us.
What will make that happen? It’s all sort of things from birth rates to
ages of population. But one thing will
make a significant difference. Lots of
folks will leave Christianity not to become Muslim but to become nothing at
all. Globally,
researchers expect that for every person that switches into Christianity
between 2 or 3 more will leave. As someone who believes that no better news
exists than the good news in Jesus, that makes me sad. But what researchers project doesn’t need to
be.
Still, how do those projections change? How does Christianity stay number one? Well, it sure won’t happen if Christians do
it simply because they want to be, well number one. No, it will happen only when Christians
realize the one thing that moved a small Jewish sect to number one to begin
with. This one thing changed the world
because this one thing changed people like nothing else. That means, this one thing changes you like
nothing else either. What is the one
thing that enabled Christianity to change the world? What is the one thing that profoundly changes
you? In the words that you’re about to
hear, God shows you the way. Let’s
listen and hear what God has to say.
What made it number one? What enabled Christianity to change the
world? It’s the same thing that will
change you. John talks about here, and
throughout this whole letter. What
changes you is knowing the love. When
you know the love, really know the love, it changes everything, how you view
yourself, how you view others. It
changes how you see everything.
But what makes Christian love different
then well, any other kind of love?
Every religion calls you to love, even Islam. Heck, you don’t have to even be that religious
to believe in love. Don’t you remember
the Beatles song?
All you need is love,
all you need is love,
all you need is love, love
Love is all you need.
And, John knows that too.
John knows that in Judaism, loving your neighbor goes back almost to the
beginning. God first calls people to
love their neighbor in Leviticus, one of the first books in the Bible. John
knows too pagans love love too. After all, the Greeks didn’t have just one word
for love, they had four! That’s why
John gives that whole confusing riff on this command being old and yet also
new.
John knows that love has always been around. But he knows that with Jesus, what love means
now has changed forever. In Jesus, this
old command has become radically new.
That’s why Christians took the obscurest of all the Greek words for
love, agape, and used that word to radically transform what love means. So, what makes Christian love different?
Jesus does. The love God
shows in Jesus, blows away every other idea of love, before or since. Why?
It’s because this Christian God loves like no other. In Jesus, God loves so deeply, so intensely,
that God endures all the trials of becoming human. Then God goes further. This God gives up everything for love, even
life. In Jesus, this God, takes on all
the pain, all the heartbreak of human evil and human brokenness. And God does it because nothing is too great
for God to bear for the sake of love.
And out of this love, God defeats everything that separates you from God,
from each other. God defeats even
death.
Nobody had ever imagined love could be that. But in Jesus, love became that. And that’s why John calls it a new
commandment. And it was this love, this
radical self-sacrificing love that made Christians profoundly different than
anyone else. And it also made them
astoundingly attractive.
So when a third of the Roman Empire became
overrun with plague, who cared for the sick?
Christians did. They cared for everyone, even at the cost
of their own lives. And why did
Christians do that. They did it because
Jesus loved them so much that he had given his
life for them. How could they not do
that for others.
Christians cared for the poor, even the pagan
poor. The Emperor Julian, who persecuted
them, admitted – “The impious Galileans support not only their poor. They support ours as well.” And why did Christians do it? They did it because Jesus who though he was
rich, became poor, so that by his poverty you might become rich. They did it because God had loved them like
that.
In fact, that’s how hospitals began. In every town, that
Christians built a cathedral, they always built a hospital. Why? They got it. No way could you love Jesus, unless you
loved others the way Jesus did too. And as people saw
that love, they came by the thousands, even the millions.
That means when John talks about loving others here, that love
goes beyond anything anyone else had ever thought love meant before. How far beyond? To get an idea, look at Jesus said, not
about love, not even about hate, but about murder. Jesus said in Matthew.
“You have heard that it was said to those of
ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to
judgment.’ 22 But I say to you that if you are
angry with a brother or sister, you will be liable to judgment; and if you
say raca to a brother or sister, you will be liable to the council; and if
you say, ‘You fool,’ you will be liable to the hell of fire.
Do you get what Jesus is telling you? In these words on murder, Jesus is saying
not hating someone means more than not harming them. It means more than even than not cherishing
anger towards them. No, Jesus says, it
means not saying raca to them either.
What does raca mean? People used
this word, as a way of dismissing someone, of saying that person is a nobody,
not worth your time.
In saying that, Jesus is making an astute point. Rejecting someone can be even more violent
than any abuse you send in their direction.
That’s why shunning can be such a painful punishment. And then Jesus caps it off by saying that you
can’t belittle them either.
Do you see what Jesus’ words mean? If doing all of this just gets you to not
hating someone, can you imagine how further you need to go to get to loving
them?
But John doesn’t only talk about loving others. John also talks about not getting tripped up
when others don’t love you. That’s
what John means when he says: Whoever loves a brother or sister, lives in the
light, and in such a person there is no cause for stumbling.
In other words, John is saying you don’t let others’ lack of love
trip you up. What does that look
like? If you’re complaining or
thinking to yourself how nobody loves you or even this person doesn’t, then
you’re getting tripped up. If you’re
getting bent out of shape over how someone is treating you, then you’re getting
tripped up. Now, God isn’t telling you
to become a doormat. But God is saying,
learning to love means learn to not let others’ lack of love rent space in your
head, not letting it trip you up.
But how does this sort of love even happen, this love that
sacrifices everything, this love that doesn’t get tripped up? Sure, Jesus did it. But that’s Jesus. How do regular people do it? How do you do it? How do you love or even begin to love as
Jesus did? It happens as Jesus more and
more brings you from the realm of darkness into the realm of his light.
When I was in college, I learned about beer goggles. Have you ever heard that phrase? It describes what happens when you’ve had
too much alcohol to drink. Under the
influence of that alcohol, you see things very differently. You get beer goggles. So, you may see yourself as far more witty
and charming than you actually are. You
may see that person you met just an hour ago as your long-lost love. And tragically, you may see your ability to
drive as far greater than it actually is.
When you are under the influence of alcohol, it can change your
perception of well everything.
Why do I bring that up here?
It’s because, that’s what it means when you live under the realm of
someone or something. You are living
under their influence. When you drink
too much, you live under the realm of alcohol.
And that influence can lead you to embarrassing, even deadly
places.
But in a far deeper way, when you let the
love of Jesus grasp you, it does the same thing. God rescues you from the
realm of darkness, and transfers you into the realm of his beloved Son, into light. And as Jesus’ love takes you deeper into
that realm, the deeper his influence becomes.
As you see how God in Jesus so radically loved you, you start to see
everyone around you in that same way.
You start living under the realm, under the influence of that love. And it changes you. It changes you as radically as moving from
darkness into light.
There's an old Jewish
story in which a rabbi asked his followers, “How do you know when the night
is giving way and the morning is coming?”
One of the students said, “Won't you know that the dawn is coming when you can see an animal well enough in the dim light that you can tell if it is a sheep or a dog?”
“No,” answered the rabbi.
Another student spoke. “Won't you know that the dawn is coming when you can see well enough to distinguish between a fig tree and an olive tree?”
“No,” answered the rabbi.
The students pressed their teacher for the answer. Finally, with a little smile, the rabbi said, “You'll know that the night has passed and morning is coming when you can look at any man and any woman and know that you are looking at a brother or a sister. Until you can see that well, the night will always be with us.”
One of the students said, “Won't you know that the dawn is coming when you can see an animal well enough in the dim light that you can tell if it is a sheep or a dog?”
“No,” answered the rabbi.
Another student spoke. “Won't you know that the dawn is coming when you can see well enough to distinguish between a fig tree and an olive tree?”
“No,” answered the rabbi.
The students pressed their teacher for the answer. Finally, with a little smile, the rabbi said, “You'll know that the night has passed and morning is coming when you can look at any man and any woman and know that you are looking at a brother or a sister. Until you can see that well, the night will always be with us.”
That’s the light that Jesus
brings. And how does Jesus bring
it? He brings it as you realize how
Jesus entered utter and complete darkness so that you might never have to, so
you might have light forever. God brings it as you realize how in Jesus, God
gave up everything, even love, so you might have love forever. And when you know love like that, it moves
you from darkness into light. It bring
you under the influence of a love that not only changes you. It changes the world.
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