It makes me wonder.
What was the difference? They
both had the same mom. They both had
tough childhoods. They both even got
involved with drugs when they were young.
Yet one sister struggles with addiction for years and dies at 43 of a
drug overdose. The other goes on to appear
on Time Magazine’s most influential list ten times, more than any other person
ever. One sister makes $19,000.00 by
selling an ugly story about that sister to the tabloid. And the other sister goes on to become the
richest self-made woman in American history.
Have you guessed who I am talking about? I am talking about two sisters, one was
named Patricia, and the other named Orpah after a character in the Bible. But since no one could pronounce it, they
ended up just calling her Oprah. How
does that happen? How does one sister
never get beyond the demons that plagued her, while the other not only goes
beyond them, but beyond them to become an extraordinary success.
I was thinking about that question because again and
again in life, you can find that pattern.
You see two folks encounter similar hardships and setbacks. Yet one overcomes, even grows stronger through
the tough times. But the other, the
other never gets past them. Instead he
falls further and further behind. How
do you become the one who overcomes rather than the one who falls behind? How do you find the resilience, the strength
to make it through the tragedies, the injustices, the losses that life brings
you? As one preacher put it, when hard
things happen, you have two choices.
You can become better or you can become bitter. How do you move towards the better? In these words, written to followers of Jesus
going through their own trials, God shows the way. Let’s hear what God has to say.
When hard times hit, how do you overcome? How do you find the hope to carry on, to
even move forward even in the face of tremendous suffering, of heartbreaking
loss? In these words of Paul’s, God
shows the way. God shows us that hope
ultimately lies not in what we feel. It
lies in what we know. And when you know
the truth of who you are, of who God is, that truth, that knowledge will bring
you through anything.
But before we look at what that truth is, we need to
see clearly what it is not. You cannot
overcome the suffering and setbacks of life by deadening yourself to them. And you can’t overcome them by celebrating
in them either. What do I mean?
Many years ago I met the father of a friend. Bob was his name. I noticed that one of his fingers was only
partially there. And once I saw it, I
couldn’t help but ask. How did that
happen? Then the story came out. Bob had been changing a tire with a friend
on the side of the road one day when the jack dropped. And when it did, so did his finger. And all Bob said to communicate that loss
was. “Oh, it got my finger.” And then calmly with his friend, they found
the missing piece, put it on ice and headed to the hospital. Needless to say, they didn’t make it in
time. But what struck me was, at least
as they told the story, that was pretty much all that Bob had to say about the
thing. Just, “Oh, it got my
finger.” I kind of admired that
reaction. It seemed so tough, so
strong, but more and more I wonder if it was.
A certain school of thought says that you deal with
pain by not allowing yourself to feel it, by deadening yourself to it. You keep the stiff upper lip. You toughen up and live on to fight another
day. And as tempting as all that
sounds, it leads to a seriously disturbing downside. You can’t deaden yourself to the dark withoutdeadening yourself to the light. The
more you work at finding ways to deny the pain, to numb it, the more you numb
the exuberance, the delight, the sheer joy that life can bring. When Paul talks here about boasting in
suffering, he is telling you that in your suffering God can bring good,
endurance, character, hope. But you
don’t get that by acting as if the suffering isn’t really suffering, by denying
the pain and hurt you actually feel.
But not denying suffering doesn’t mean you celebrate
it either. Paul doesn’t say we boast because of our suffering, as if suffering
somehow qualifies you as a Christian. Yet still many religious folks think it
does.
Have you ever heard that knock on your door, and
seen some folks standing there and smiling, holding a copy of the latest
edition of the Watchtower? Do you know
what I’m talking about? How many here
have had Jehovah’s Witnesses knocking on their door? Now before I go any further, let me
say. That sort of door knocking takes
some guts, and as someone who has done it on occasion, God can use it in neat
ways. I’m might even do a little door
knocking around the church in the coming months myself. But what I’ve learned about the Witnesses is
that the hard core ones get almost as excited as when you shut the door on them
as when you let them in. And if you
happen to be rude, well, that really rocks their world. Why? They figure that they’re getting to suffer
for Jehovah, and that’s an awesome thing.
Some of them even look forward to the rejection. And often lots of Christians have had the
same attitude.
Yet, in spite of what many Christians have thought
over the centuries, Jesus didn’t celebrate suffering of any sort. He didn’t avoid suffering, but he never
thought it was good or right. It’s why
he spent so much of his ministry easing it, from feeding the hungry to healing
the sick to freeing the spiritually tormented.
So if numbing yourself to suffering won’t help you
and if celebrating it won’t work either, then what does Paul mean by boasting
in it? Paul is telling you. You triumph through suffering not by not
feeling it nor by welcoming it. You
triumph through suffering by knowing it never will have the last word.
Many years ago, I read about something called the
Stockdale Paradox. It got its name from
Admiral Jim Stockdale. During the
Vietnam War, Admiral Stockdale became the highest ranking officer in the
infamous Vietcong prison known as the Hanoi Hilton. In that role, he created ingenious ways for
the prisoners to stand strong, to keep their dignity in the face of humiliating
and devastating suffering. For his
efforts, our nation gave him the Medal of Honor. And Stockdale went on with his wife to write
a moving book of the experience called In Love and War, and become a senior
fellow at the Hoover Institution at Stanford University, and for those who
might remember even a candidate for Vice President.
The business writer, Jim Collins, became intrigued
by his story. He wondered. How did Stockdale and the other not only
survive but triumph through years and years of torture and starvation? Stockdale simply said. “I never lost faith
in the end of the story. I never doubted
not only that I would get out, but also that I would prevail to the end and
turn the experience into the defining moment of my life, which, in retrospect,
I would not trade.”
Then Collins asked.
“Well who didn’t make it out?”
Stockdale said. “Oh that’s
easy. The optimists.” Puzzled, Collins asked. Why? “Well, they’d say, Oh, we’ll be out by
Christmas, and then Christmas would come and go. Then it would be Easter, and Easter would
come and go. Then it would be
Thanksgiving, and Thanksgiving would come and go. And eventually, all that optimism led to
utter despair.
And with that Stockdale presented the paradox. “You must never confuse faith that you will
prevail in the end – which you cannot afford to lose – with the discipline to
confront the most brutal facts of your reality, whatever those facts might be.”
What Stockdale was saying is what God is telling us
here. You can boast in your suffering
not because it’s easy or even because God is going to get you out of it. It’s not easy, and you don’t know if God
will deliver you out of it or not. But
this you do know. You know that because
of what God has already done for you, your suffering, no matter how severe, can
never have the last word.
That’s why Paul begins what we just read the way he
does. How do you know your suffering
will not have the last word? Because,
Jesus in his suffering and death guaranteed it won’t. That’s what it means when Paul says that you
and I are justified. It means, all our
suffering, even the suffering we bring on ourselves, on that cross, God made
right. God rectified it. God resolved
it. God paid for it. In Jesus, God took on the full force of
evil with all the senseless and unjust suffering it brings, and he did it for
us. And did evil get the last word
there? Was Jesus’ death the end of the
story? No, Jesus’ story did not end
there. It didn’t even end at the empty
tomb. It still hasn’t ended. And it will not end until evil is totally
banished and broken.
You can know that your suffering is not the end of
your story, because Jesus’ suffering was not the end of his. And his story is now your story. His glory is now your glory. His love has now been poured into you. And when you know that, then you know a
truth that will empower you not simply to survive suffering, but to triumph in
the midst of it, to even boast in it.
Whatever suffering you face, you can know it will not write the end of your story. God on that cross in his suffering wrote that. And the more you know that, the more you will find in your suffering, endurance and character, and a hope that not even death can defeat.
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